5/6/2023 0 Comments Myling year walk![]() ![]() Most will have a standard speed of 1.6 m/s and speed up when they see players while hunting. See () and ().The speed of ghosts in Phasmophobia depends on the type of Ghosts. Several contemporary myths recount of ghostly squadrons of aircraft that patrol the skies in the very north of the Swedish mountain chain. If I make it past these ghouls and trolls I could have another fantastical obstacle to deal with, that of ghostly flying objects. ![]() He roams the high tundra land once again, lurching against the mountains, tearing up forests, a danger to all.' Beach notes that when he visited the rock it appeared as if something had broken free due to cracks in the rock and he suggests that 'Stalo was gone, escaped. One quick witted Sami saw his chance when Stalo was asleep one night and bricked up the entrance entombing Stalo. Staloluokta is named after the large but stupid troll Stalo who had a taste for Sami children (experts say this tale arose from early Sami contact with the Norsemen). Near the remote village of Staloluokta is 'Stalo' rock. If one should prove unable to make it into the cemetery, the myling kills its victim in rage.īeach also describes Sami beliefs in other supernatural creatures that haunt the fells of Lapland. Mylings are thought enormous and apparently grow heavier as they near the graveyard, to the point where any person carrying one (or more) could sink into the soil. The myling (also known as "utburd") is said to chase lone wanderers at night and jump on their backs, demanding to be carried to the graveyard, so they can rest in hallowed ground. Nordic mythology shares a common theme and tales of the 'myling' (as pictured above above!) are strikingly similar. Something to think about on a lonely camp in Lapland though perhaps mountain foxes might explain any nocturnal screeching. These souls haunt the place of their infanticide with their ghostly cries demanding baptism and a Christian burial. Beach's book tells of the Sami belief in 'aparis', the souls of unbaptized murdered babies who, born of wedlock, were killed by their unmarried mothers in the midst of the wilderness. It seems that this sort of myth of ghostly infants is quite common both in Sami and Nordic mythology. One aspect of the book touches on Sami belief in ghosts and ghouls and might interest lone hikers wandering Lapland's mountains. It's entertaining and informative introduction to the world of the modern Sami and it's worth a read. I continue to read the interesting 'A Year in Lapland' by Hugh Beach, a personal account by a professional anthropologist of many summers spent living with the Sami of Swedish Lapland. That, of course, is largely a Sami history It's a genuinely tragic tale and I must admit that when I passed the stone I did so warily! It's a reminder that Sarek, despite it always being true wilderness, has a human history. This child was killed by it's young mother who, crazed by her rape in Norway, committed infanticide. Here, at this 'ghost stone' myth has it that the ghost of an infant Sami haunts mountain travellers. On the route from Rapadalen and the rough trail into Sarek's centre the mountain walker is taken past 'Spokstenen' in the midst of wild and remote country, many days walk from any human habitation. Anyone who has ever walked through Sarek must have been struck by a prominent feature of the Lantmateriet's map (BD10). ![]()
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